The Ayurvedic concept of mind is both broad and illuminating. A peculiarity is that is in contrast to the nature of the physical constitution (deha prakrti), the mental nature (manas prakrti) can be altered through action / procedure that alters the original or imbibes new qualities in an entity. Innumerable variations of manasik prakruti are possible because of the countless permutations and combinations of the proportionate influence of the sattva-raja-tama, at the time of conception. However, depending on the major contributing factor, the manasik prakruti is classified as sattvik prakruti, rajasik prakruti and tamasik prakruti. These are further classified into various subtypes. Though it is difficult to accurately assess one’s manasik prakruti, the following guidelines are handy. The ‘Sattvika’ types are clean in character, have tremendous self-control, always live by their word and have sharing nature. They are end
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